Sixth Sunday of Easter Even before its capture by King David in the tenth century BC, Jerusalem has had a special place at the heart of Sacred Scripture. The massive,
More than a physical place, Jerusalem has often symbolized the soul and conscience of humankind. In the 8th century BC the prophet Isaiah spoke of Jerusalem’s significance: “In days to come, the mountain of the Lord’s house shall be established as the highest mountain … All nations shall stream toward it.” Here Jerusalem becomes a symbol of hope that the reign of God would blossom throughout the world.
In today’s reading from Revelation the biblical writer imagines a “new Jerusalem” descending from heaven. No longer a city of earthly concerns, it is imagined radiating the splendor of God and God's messianic kingdom.
The Book of Revelation adds to this image. It describes the New Jerusalem to be founded upon the twelve tribes of Israel and the twelve apostles of the gospels. It incorporates the whole of God’s rich tapestry of salvation history by linking the ancient People of God, Israel, with the People of God affirmed Christ, the Church pictured in our reading being opened up to the four corners of the earth.
So, for the Book of Revelation, the dwelling place of God is no longer limited to an earthly temple in Jerusalem. Rather, our reading envisions the glory of God residing in the New Jerusalem and pouring itself lavishly over the whole of the earth.
Could it be that the Church and the world are not so far apart, in God's estimation? Can we reach out to the world - humanity and all of creation - and recognize that this is precisely where God is already being poured out?
The author, Ms. Barbara Gawle, leads Bible studies at her parish, Incarnation Church of Wethersfield, CT. She is a CBS graduate and the 2012 recipient of the Biblical School's highest award, The Lawrence Boadt Memorial Medal.
